Since his election on May 8, 2025, Pope Leo XIV has continued his predecessors' practice of commenting briefly on world conflicts and disasters, urging prayers for their victims. These typically occur during regular Wednesday General Audiences and after Sunday Angelus / Regina Cæli reflections. He calls for similar prayers on other appropriate occasions as well. Since May 2025, Dialogika has maintained a running list of such remarks, focusing on those involving Christian-Jewish relations or the Middle East. In some cases, his concerns about other parts of the world are included to indicate the global perspective of the pontiff. However, since the start of the joint United States and Israel war against Iran, which began on February 28, 2026, the pontiff's statements have become more frequent. They increasingly express his alarm about the glorification of war and claims of divine approbation of it coming from political and military leaders.
General Audience, May 27, 2026
I am following with concern the war in Ukraine, which has intensified significantly in recent days. I wish to express my solidarity with all those suffering as a result of the recent attacks, which have also targeted civilians. War does not solve problems; it exacerbates them. It does not build security; it multiplies suffering and hatred. Where missiles and drones fall, hopes are crushed, homes and places of worship are destroyed, and innocent lives are cut short. I entrust all peoples stricken by war to the protection of the Virgin Mary, Queen of Peace.
Responses to journalists’ questions at Castel Gandolfo, May 26, 2026
Unfortunately, the people of Gaza are still not receiving humanitarian aid, and this is causing protests, hardship, and even the actions of those who participated in the flotilla [referring to activists seeking to bring supplies to Gaza who were taken into custody in international waters by Israel]. … I would like to renew my appeal to all authorities to assist the people of Gaza. To help them now to begin to rebuild because the people are truly still suffering. … [Violence in response to protests is] provoking more and more hatred. Violence does not help. From any side. [We need] to return to negotiations … to seek, through dialogue, to resolve problems … respecting the human rights of everyone. [Vatican News, America Media]
Encyclical Magnifica Humanitas (excerpts on "Just War" theory), May 15, 2026
[§192] ... Communication networks, fragmented information environments and algorithms that reward conflict can magnify polarization and resentment, increase propaganda and make shared discernment more difficult. Thus, war is not only fought, but also culturally conditioned through simplistic narratives, a friend-or-foe mentality, disinformation and fear. When historical memory fades and the ethical principles that protect civilians and the most vulnerable are weakened, it becomes easier to justify violence as necessary, inevitable or even “sanitized.” It is in this context that humanity is slipping into a violent culture of power, where peace no longer appears as a responsibility to be taken on, but as a fragile interval between conflicts. Today, more than ever, without prejudice to the right to self-defense in the strictest sense, it is important to reaffirm that the “just war” theory, which has all too often been used to justify any kind of war, is now outdated.182 Humanity possesses far more effective and capable tools for promoting human life and resolving conflicts, such as dialogue, diplomacy and forgiveness. The use of force, violence and weapons reflects a relational poverty that always has disastrous consequences for civilian populations.
[§195] ... Military force, weak diplomatic initiatives and the complexity of the interests at stake contribute to conflicts that tend to become protracted, with extremely high human and environmental costs. It is much easier to start a war than to stop it, and yet, discussion on conflict prevention remains tragically marginal.
[§196] The situation is further destabilized by the presence of new armed operatives, such as jihadist groups, private militias and criminal networks that mark the end of the State’s monopoly on the use of force. Often these groups intertwine vague ideological motivations with concrete economic interests, transforming war into a “way of life” for entire generations of young people and children. Here, the objective is no longer a definitive victory, but the perpetuation of conflict as a source of power and income.
[§197] The above-mentioned scenario is linked to the unceasing development of weapons systems, particularly those involving AI. The Holy See has recently observed that the growing ease with which autonomous weapons systems can be deployed makes war more “feasible” and less subject to human control. This violates the principle that armed force should be used only as a last resort in cases of legitimate self-defense. For this reason, the development and use of AI in warfare must be subject to the most rigorous ethical constraints, to guarantee respect for human dignity and the sanctity of life and to avoid a race to develop such arms.
182 Cf. Francis, Encyclical Letter Fratelli Tutti (3 October 2020), 258: AAS 112 (2020), 1061: “In recent decades, every single war has been ostensibly ‘justified.’” The Catechism of the Catholic Church speaks of the possibility of legitimate defense by means of military force, which involves demonstrating that certain ‘rigorous conditions of moral legitimacy’ have been met. Yet it is easy to fall into an overly broad interpretation of this potential right. In this way, some would also wrongly justify even ‘preventive’ attacks or acts of war that can hardly avoid entailing ‘evils and disorders graver than the evil to be eliminated.’”
Homily at the Sanctuary of the Blessed Virgin of the Holy Rosary of Pompeii, May 8, 2026
[In praying the Rosary, pray for] peace, jeopardized by international tensions and an economy that prefers the arms trade to respect for human life. The wars that are still being fought in so many regions of the world call for a renewed commitment not only economic and political, but also spiritual and religious. Peace is born within the heart. ... The same Pontiff [Pope Francis], in October 1986, had gathered the leaders of the main religions in Assisi, inviting everyone to pray for peace On several occasions, including recent ones, both Pope Francis and I have asked the faithful around the world to pray for this intention. We cannot resign ourselves to the images of death that the news offer us every day. From this Shrine, whose façade St. Bartolo Longo conceived as a monument to peace, today we raise our Supplication with faith. Jesus told us that all things can be achieved by prayer made in faith (cf. Matt 21:22) and St. Bartholous Longo, thinking of Mary's faith, defines her as "omnipotent by grace." Through his intercession, may there come from the God of peace an outpouring of mercy that touches hearts, appeases resentment and fratricidal hatred, and enlightens those who have special responsibilities of government.
Comments to Reporters while departing Castel Gandolfo, May 5, 2026
The mission of the Church is to proclaim the Gospel, to preach peace. If someone wants to criticize me for proclaiming the Gospel, let them do so truthfully. For years, the Church has spoken out against all nuclear weapons, so there is no doubt on that point. I simply hope to be listened to because of the value of God’s word. [In apparent response to a claim by U.S. President Donald Trump that the pope believes Iran should possess nuclear weapons.]
Reply to Question at Press Conference on the Malabo-Rome Flight, April 23, 2026
Q.: [D]o you hope for regime change in Iran, given that civil society and students have taken to the streets in recent months? And there is concern in the world about the atomic race. And above all, I would ask you: what appeal do you make to the United States, Iran, Israel to get out of the stalemate, to stop the escalation? And should NATO and Europe be more involved?
I would like to begin by saying: we need to promote a new attitude, a culture for peace. Many times, when we evaluate certain situations, the answer immediately is: we must enter with violence, with war, by attacking. In what we have seen, so many innocent people have died. I have just seen a letter, which you may have seen, from some families of the children who died on the first day of the attack. They talk about the fact that they have now lost their sons, daughters, children who have died. And I say: [the question is not] whether it is regime change, it is not regime change... The question is how to promote the values we believe in without the death of so many innocent people. The question of Iran is obviously very complex. The same negotiations they are trying to do: one day Iran says "yes", the United States says "no", and vice versa, and we do not know where it is going. And this chaotic situation has been created, critical for the world economy. But then there is also a whole population in Iran of innocent people who are suffering from this war. Whether it is regime change yes or no... It is not clear what the regime is at the moment, after the first days of the attacks by Israel and the United States against Iran. Rather, I would like to encourage the continuation of the dialogue for peace: that the parties participate, that they seek, that they put all their efforts to promote peace. [In front of] The threat of war [I say]: that international law be respected. It is very important that the innocent are protected, and this has not been the case in several places. I carry with me a photo of a Muslim child who, on his visit to Lebanon, was waiting there with a sign saying: "Welcome Pope Leo!", and then, in this last part of the war, he was killed. There are many human situations and I think we must have the ability to think in this way. As a Church I say again, as a pastor: I cannot be in favor of war, and I would like to encourage everyone to make efforts to seek answers that come from a culture of peace and not of hatred and division.
Angelus/Regina Cæli, April 19, 2026
I am deeply saddened by the recent escalation of attacks against Ukraine, which continue to afflict civilians as well. I express my solidarity with those who are suffering and assure all the Ukrainian people of my prayers. I renew my call for weapons to fall silent and for the path of dialogue to be pursued. The ceasefire announced in Lebanon, however, offers cause for hope; it represents a glimmer of relief for the Lebanese people and for the Levant. I encourage those who are working toward a diplomatic solution to continue peace talks, so that the cessation of hostilities throughout the Middle East may become permanent.
Meeting for Peace with the Community of Bamenda (Cathedral of Saint Joseph), Cameroon, April 16, 2026
I wish [movements for peace] would happen in so many other places of the world. Your witness, your work for peace can be a model for the whole world! Jesus told us: Blessed are the peacemakers! But woe to those who manipulate religion and the very name of God for their own military, economic or political gain, dragging that which is sacred into darkness and filth. Yes, my dear sisters and brothers, you who hunger and thirst for justice, who are poor, merciful, meek, and pure of heart, you who have wept — you are the light of the world! (cf. Mt 5:3-14). Bamenda, today you are the city on the hill, resplendent in the eyes of all! Sisters and brothers, be the salt that continuously gives flavor to this land. Do not lose your flavor, even in the years to come! Cherish all the shared moments that have brought you together in these times of sorrow. Let us all cherish this day when we have come together to work for peace! Be like oil poured out upon the wounds of your brothers and sisters.
In this regard, I would like to express gratitude to all those, particularly the lay and religious women, who care for individuals traumatized by violence. It is an enormous task that goes unseen day by day, and as Sister Carine reminded us, it is also dangerous. The masters of war pretend not to know that it takes only a moment to destroy, yet a lifetime is often not enough to rebuild. They turn a blind eye to the fact that billions of dollars are spent on killing and devastation, yet the resources needed for healing, education and restoration are nowhere to be found. Those who rob your land of its resources generally invest much of the profit in weapons, thus perpetuating an endless cycle of destabilization and death. It is a world turned upside down, an exploitation of God’s creation that must be denounced and rejected by every honest conscience. We must make a decisive change of course — a true conversion — that will lead us in the opposite direction, onto a sustainable path rich in human fraternity. The world is being ravaged by a handful of tyrants, yet it is held together by a multitude of supportive brothers and sisters! They are the descendants of Abraham, as numerous as the stars in the sky and the grains of sand on the seashore. Let us look into each other’s eyes: we are this immense people! Peace is not something we must invent: it is something we must embrace by accepting our neighbor as ourbrother and as our sister. We do not choose our brothers and sisters: we simply must accept one another! We are one family, inhabiting the same home: this wonderful planet that ancient cultures have cared for across millennia.
Address to Algerian Authorities, Civil Society, and the Diplomatic Corps (excerpts), April 13, 2026
... I have heard from many how the Algerian people show great generosity toward both their fellow citizens and foreigners. This disposition reflects a hospitality deeply rooted in Arab and Berber communities, a sacred duty which we would hope to find everywhere as a fundamental social value. Similarly, almsgiving is a common and natural practice among you, even for those of limited means. The word sadaka can also mean justice, in the sense that we do not keep things for ourselves but share what we have as a matter of justice. The one who accumulates wealth and remains indifferent to others is unjust. This view of justice is both simple and radical for it recognizes the image of God in others. Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes. Yet many societies that consider themselves advanced are plunging ever deeper into inequality and exclusion. Africa knows all too well that people and organizations that dominate others destroy the world, which the Most High has created in order that we might all live together. ... Today, this is more urgent than ever in the face of continuous violations of international law and neocolonial tendencies. ... The Mediterranean, on the one hand, and the Sahara, on the other, represent geographical and spiritual crossroads of immense significance. If we delve into their history, free from simplifications or ideologies, we discover immense treasures of humanity hidden there. For the sea and the desert have been places of mutual enrichment among peoples and cultures for millennia. Woe to us if we turn them into graveyards where hope also dies! ...
Remarks about President Trump's criticisms of him, April 13, 2026
[Replies to several reporters' questions on a plane flight to Algeria.]
The message of the Gospel is very clear: "Blessed are the peacemakers." I will not shy away from announcing the message of the Gospel ... inviting all people to look for ways of building bridges for peace and reconciliation, of looking for ways to go forward at any time that is possible. To put my message on the same plane as what the President is attempting to do here, I think is not understanding what the message of the Gospel is. I am sorry to hear that, but I will continue on with what I believe is the mission of the Church in the world today.
I do not look at my role as being political, a politician. I don't want to get into a debate with him. I don't think that the message of the Gospel is meant to be abused in the way that some people are doing. And I will continue to speak out loudly against war, hoping to promote peace, promoting dialogue and multilateral relationships among the states, to look for just solutions to problems. Too many people are suffering in the world today; too many innocent people are being killed. And I think someone has to stand up and say there's a better way to do this.
I have no fear neither of the Trump administration nor speaking out loudly of the message of the Gospel, which is what I believe I am here to do, what the Church is here to do. We're not politicians, we're not here to make foreign policy, as he calls it, with the same perspective that he might understand it, but I do believe in the message of the Gospel, "blessed are the peacemakers," is a message that the world needs to hear today.
Angelus/Regina Cæli, April 12, 2026
Today, many Eastern Churches celebrate Easter according to the Julian calendar. In communion of faith in the Risen Lord, I extend my heartfelt wishes for peace to all these communities. I accompany these wishes with my fervent prayer for all those suffering due to war, particularly for the dear people of Ukraine. May the light of Christ bring comfort to afflicted hearts and strengthen the hope for peace. May the international community’s attention to the tragedy of this war not waver!
In these days of sorrow, fear, and unwavering hope in God, I feel closer than ever to the beloved people of Lebanon. The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails a moral obligation to protect the civilian population from the horrific effects of war. I call on the parties in the conflict to declare a ceasefire and urgently seek a peaceful solution.
Next Wednesday marks the third anniversary of the start of the bloodstained conflict in Sudan. How much the Sudanese people are suffering, innocent victims of this inhuman tragedy!I renew my fervent appeal to the warring parties to silence their weapons and begin, without preconditions, a sincere dialogue aimed at ending this fratricidal war as soon as possible.
Prayer Vigil of the Holy Rosary to Invoke the Gift of Peace, April 11, 2026 (excerpts)
In these days of the Octave of Easter, we believe deeply in the presence of the risen Jesus among us. Now, united in the prayer of the Holy Rosary, asking for the intercession of our Mother Mary, we want to tell the whole world that it is possible to build peace, a new peace; that it is possible to live together with all peoples of all religions, of all races; that we want to be disciples of Jesus Christ united as brothers and sisters, all united in a world of peace. ... Prayer [provides] a barrier to that delirium of omnipotence that is becoming more and more unpredictable and aggressive around us. The balance in the human family is seriously destabilized. Even the holy Name of God, the God of life, is drawn into the discourses of death. A world of brothers and sisters with only one Father in heaven then disappears and, as in a nightmare, reality is populated with enemies. Threats are heard everywhere, instead of calls to listen and meet. Brothers and sisters, those who pray are aware of their own limitations, do not kill and do not threaten death. On the other hand, those who have turned their backs on the living God are enslaved to death, in order to make themselves and their power a mute, blind and deaf idol (cf. Ps 115:4-8), to whom every value is sacrificed and the whole world demands that the whole world bend the knee. Enough with the idolatry of oneself and money! Enough with the exhibition of forcea! Enough with war! True strength is manifested in serving life.
Dear brothers and sisters, there are certainly imperative responsibilities of the leaders of nations. To them we shout: stop! It is the time of peace! Sit at the tables of dialogue and mediation, not at the tables where rearmament is planned and actions of death are deliberated! However, there is, no less great, the responsibility of all of us, men and women of many different countries: an immense multitude that repudiates war, with deeds, not just in words. Prayer commits us to convert what remains violent in our hearts and minds: let us convert to a Kingdom of peace that is built day by day, in homes, schools, neighborhoods, civil and religious communities, stealing ground from controversy and resignation with friendship and the culture of encounter. Let us go back to believing in love, moderation, good politics. Let us form ourselves and pray in the first person, each responding to his or her own vocation. Everyone has their place in the mosaic of peace!
Posting on "X," April 11, 2026
Those who pray are aware of their own limitations; they do not kill or threaten with death. Instead, death enslaves those who have turned their backs on the living God, turning themselves and their own power into a mute, blind, and deaf idol (Ps 115:4-8), to which they sacrifice every value, demanding that the whole world bend its knee. Enough of the idolatry of self and money! Enough of the display of power! Enough of war! True strength is shown in serving life. #Peace
Posting on "X," April 10, 2026
Absurd and inhuman violence is spreading ferociously through the sacred places of the Christian East, profaned by the blasphemy of war and the brutality of business, with no regard for people’s lives, which are considered at most collateral damage of self-interest. But no gain can be worth the life of the weakest, children, or families. No cause can justify the shedding of innocent blood.
Posting on "X," April 10, 2026
God does not bless any conflict. Anyone who is a disciple of Christ, the Prince of Peace, is never on the side of those who once wielded the sword and today drop bombs. Military action will not create space for freedom or times of peace, which comes only from the patient promotion of coexistence and dialogue among peoples.
To the Synod of the Church of Baghdad of the Chaldeans, April 10, 2026
Dear Excellencies, dear Brother Bishops ... Accompany the lay faithful, providing them with pastoral care, so that they may feel encouraged, despite all trials, to remain firm in the faith received from the Fathers and to remain in their territories. This is important for the whole Church, because the regions where the light of faith has arisen – orientale lumen – cannot do without believers in Jesus, Christians, who are to the Middle East as the stars are to heaven. May the clouds that obscure this light clear: may Christians throughout the Middle East be respected, not just in words: may they enjoy true religious freedom and full citizenship, without being treated as guests or second-class citizens! Brothers, you are signs of hope in a world marked by absurd and inhuman violence, which in this time, moved by greed and hatred, is spreading with ferocity precisely in the lands that have seen the rise of salvation, in the sacred places of the Christian East, profaned by the blasphemy of war and the brutality of business, without regard for the lives of the people, considered at most as a side effect of one's own interests. But no interest can be worth the lives of the weakest, of children, of families; No cause can justify the innocent blood shed. You, called to be tireless peacemakers in the name of Jesus, help us to proclaim clearly that God does not bless any conflict; to cry out to the world that those who are disciples of Christ, the prince of peace, are never on the side of those who yesterday took up the sword and today throw bombs; to remind us that it will not be military actions that will create spaces of freedom or times of peace, but only the patient promotion of coexistence and dialogue between peoples.
General Audience, April 8, 2026
In the light of these hours of great tension, in the Middle East and for the whole world, I welcome with satisfaction and as a sign of genuine hope, the announcement of an immediate two-week truce. Only through a return to negotiation can an end to the war be achieved. I urge that this period of delicate diplomatic work be accompanied by prayer in the hope that openness to dialogue may become the means to resolve other situations of conflict around the world.
Deborah Castellano Lubov, "The threat against the entire Iranian people is unacceptable," April 7, 2026 (Vatican News)
“[Pope Leo said to a group of journalists,] 'Today, as we all know, there has also been this threat against the entire people of Iran. And this is truly unacceptable! There are certainly issues of international law here, but even more, it is a moral question concerning the good of the people as a whole, in its entirety. ... We have a worldwide economic crisis, an energy crisis, and a situation in the Middle East of great instability, which is only provoking more hatred throughout the world.'" [article full text]
Message to the Inhabitants of Debel, Lebanon, April 7, 2026 (via Cardinal Pietro Parolin, Vatican Secretary of State)
His Holiness Pope Leo XIV is glad to be able to express to you, on this Easter Day and amidst the tragic circumstances you are facing, his paternal closeness and affection. He extends his message of consolation and compassion to all Christians in southern Lebanon and to all those suffering the consequences of the war. Today, we celebrate the Lord’s Resurrection. May you, amidst your feelings of sorrow, anguish and mourning, experience today in your hearts a deeper joy: Jesus has gloriously triumphed over death. It is a joy that comes from heaven and which nothing can take from you. In your misfortune, in the injustice you suffer, in the sense of abandonment you feel, you are very close to Jesus. You are close to Him too on this Easter Day when He conquered the forces of evil, and which resonates for you as a promise of the future. So do not lose heart! None of your prayers, none of your acts of solidarity, none of the sighs of weariness you utter are lost: Our Lady of Lebanon keeps everything in her heart and brings it to her Son. Pope Leo XIV imparts the Apostolic Blessing to each one of you, and to all your loved ones.
Angelus/Regina Cæli, April 6, 2026
[Today's Gospel reading] invites us to reflect on the value of Christian witness and the integrity of human communication. Often, the proclamation of truth is obscured by what we today call “fake news” — lies, insinuations, and unfounded accusations. Yet, in the face of such obstacles, the truth does not remain hidden; rather, it comes forth to meet us, living and radiant, illuminating even the deepest darkness. Just as he spoke to the women at the tomb, Jesus says to us today: “Do not be afraid; go and tell” (v. 10). In this way, he himself becomes the Good News to be witnessed in the world. The Passover of the Lord is our Passover — the Passover of all humanity — for this man who died for us is the Son of God, who gave his life for us. Just as the risen One, ever living and present, frees the past from a destructive end, so the Easter proclamation redeems our future from the tomb.
Dear friends, how important it is that this Gospel reach, above all, those oppressed by the evil that corrupts history and confuses consciences! I think of peoples afflicted by war, of Christians persecuted for their faith, of children deprived of an education. To proclaim the Paschal mystery of Christ in both word and deed means to give a new voice to hope — a hope otherwise stifled by the hands of the violent. Wherever it is proclaimed, the Good News sheds light upon every shadow, in every age.
Urbi et Orbi Message, Easter, April 5, 2026 (excerpt)
... Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalization of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!” (Urbi et Orbi Message, 20 April 2025).
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!” (Sermon 124, 4). Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One. ...
Good Friday: Stations of the Cross in the Colosseum, April 3, 2026
[Meditation on the First Station: Jesus is condemned to death]
Lord Jesus, in your dialogue with Pilate, you unmasked every human presumption of power. Even today, there are those who believe their authority is limitless, thinking they may use or abuse it at their whim. Your words to the Roman Prefect leave no room for ambiguity: “You would have no power over me unless it had been given you from above” (Jn 19:11).
Saint Francis of Assisi, who simply sought to follow in your footsteps, reminds us that every person in authority will have to answer to God for the way they exercise their power: the power to judge; the power to start or end a war; the power to instill violence or peace; the power to fuel the desire for revenge or for reconciliation; the power to use the economy to oppress people or to liberate them from misery; the power to trample on human dignity or to uphold it; and the power to promote and defend life, or reject and stifle it.
Each of us is likewise called to account for the power that we exercise in our daily lives. To us also, Jesus says: “Make good use of the power given to you, and remember that whatever you do to another human being, especially to the small and vulnerable, you do unto me. And it is to me that you will one day give an account.”
Palm Sunday Homily, March 29, 2026 (excerpt)
[After several scriptural citations to Jesus as the King of Peace, the Pope continued:]
Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war. He does not listen to the prayers of those who wage war, but rejects them, saying: “Even though you make many prayers, I will not listen: your hands are full of blood” (Is 1:15). As we set our gaze upon him who was crucified for us, we can see a crucified humanity. In his wounds, we see the hurts of so many women and men today. In his last cry to the Father, we hear the weeping of those who are crushed, who have no hope, who are sick and who are alone. Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.
Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!
Angelus/Regina Cæli, March 29, 2026 (Palm Sunday)
At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days. Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences. Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.
Angelus/Regina Cæli, March 22, 2026
With dismay I continue to follow the situation in the Middle East, which like other regions of the world is torn apart by war and violence. We cannot remain silent in the face of the suffering of so many defenseless people who are victims of these conflicts. What hurts them hurts all of humanity. The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God! I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.
Angelus/Regina Cæli, March 15, 2026
Dear brothers and sisters,
For two weeks now, the peoples of the Middle East have been suffering the horrific violence of war. Thousands of innocent people have been killed, and countless others have been forced to flee their homes. I renew my prayerful closeness to all who have lost loved ones in the attacks, which have struck schools, hospitals and residential areas.
The situation in Lebanon is a cause for great concern. I hope that avenues for dialogue will emerge to support the country’s Authorities in implementing lasting solutions to the serious crisis currently unfolding, for the common good of all the Lebanese people.
On behalf of the Christians of the Middle East, and of all women and men of good will, I appeal to those responsible for this conflict: cease fire! May paths of dialogue be reopened! Violence can never lead to the justice, stability and peace for which the peoples are waiting.
Angelus/Regina Cæli, March 8, 2026
Deeply disturbing news continues to arrive from Iran and the entire Middle East. In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability.
Angelus/Regina Cæli, March 1, 2026
I am following with deep concern what is happening in the Middle East and in Iran during this tumultuous time. Stability and peace are not achieved through mutual threats, nor through the use of weapons, which sow destruction, suffering, and death, but only through reasonable, sincere, and responsible dialogue.
Faced with the possibility of a tragedy of immense proportions, I make a heartfelt appeal to all the parties involved to assume the moral responsibility of halting the spiral of violence before it becomes an unbridgeable chasm. May diplomacy regain its proper role, and may the well-being of peoples, who yearn for peaceful existence founded on justice, be upheld. And let us continue to pray for peace.
In these days, troubling news has also arrived of clashes between Pakistan and Afghanistan. I urgently appeal for a return to dialogue. Let us pray together that harmony may prevail in all conflicts throughout the world. Only peace, a gift of God, can heal the wounds between peoples.
On February 28, 2026, military forces of the United States and Israel began a war against Iran.
Angelus/Regina Cæli, October 5, 2025
I express my concern about the rise of antisemitic hatred in the world, as unfortunately we saw with the terrorist attack in Manchester a few days ago. I continue to be saddened by the immense suffering of the Palestinian people in Gaza.
In recent hours, in the dramatic situation in the Middle East, some significant steps forward have been taken in peace negotiations, which I hope will achieve the desired results as soon as possible. I ask all those in positions of responsibility to commit themselves to this path, to bring about a ceasefire and to release the hostages. At the same time, I urge everyone to remain united in prayer, so that the ongoing efforts may put an end to the war and lead us towards a just and lasting peace.
Interview with News Media, September 23, 2025
Vatican News Report
Angelus/Regina Cæli, September 7, 2025
[Not about Israel and Gaza but human devastation elsewhere.] To the intercession of the Saints and the Virgin Mary, we entrust our unceasing prayer for peace, especially in the Holy Land and Ukraine, and in every other land blood-stained by war. To those in power, I repeat: listen to the voice of conscience! The apparent victories achieved with weapons, which sow death and destruction, are in reality defeats and never bring peace or security! God does not want war, he wants peace, and he strengthens those who are committed to leaving behind the spiral of hatred and taking the path of dialogue.
General Audience, September 3, 2025
[Not about Israel and Gaza but human devastation elsewhere.] Dramatic news is coming from Sudan, in particular from Darfur. In El Fasher, many civilians have been trapped in the city, victims of famine and violence. In Tarasin, a devastating mudslide has claimed many lives, leaving pain and desperation in its wake. And, as if that were not enough, the spread of cholera is threatening hundreds of thousands of already stricken people. I am closer than ever to the Sudanese population, in particular families, children and the displaced. I pray for all the victims. I make a heartfelt appeal to leaders and to the international community to guarantee humanitarian corridors and implement a coordinated response to stop this humanitarian catastrophe. It is time to initiate a serious, sincere and inclusive dialogue between the parties to end the conflict and restore hope, dignity and peace to the people of Sudan.
Angelus/Regina Cæli, August 31, 2025
[Not about Israel and Gaza but human devastation elsewhere.] Sadly, the war in Ukraine continues to sow death and destruction. Even in recent days, bombings have struck several cities, including the capital Kyiv, causing numerous casualties. I renew my closeness to the Ukrainian people and to all the injured families. I ask everyone not to give in to indifference, but to draw close to them through prayer and concrete gestures of charity. I strongly reiterate my urgent appeal for an immediate ceasefire and a serious commitment to dialogue. Now is the time for those responsible to renounce the logic of weapons and take the path of negotiation and peace, with the support of the international community. The voice of weapons must be silenced, while the voice of fraternity and justice must be raised.
General Audience, August 27, 2025
Last Friday we accompanied our brothers and sisters who are suffering because of wars, with prayer and fasting. I once again issue a strong appeal to the parties involved as well as to the international community, so that an end may be put to the conflict in the Holy Land, which has caused so much terror, destruction, and death.
I implore that all the hostages be freed, that a permanent ceasefire be reached, that the safe entry of humanitarian aid be facilitated, and that humanitarian law be fully respected, especially the obligation to protect civilians as well as prohibitions of collective punishment, indiscriminate use of force, and the forced displacement of the population. I join the joint Declaration of the Greek-Orthodox Patriarch and the Latin Patriarch of Jerusalem, who yesterday asked “to put an end to this spiral of violence, to end the war, and to prioritize people’s common good”.
Let us implore Mary, Queen of Peace, source of consolation and hope: may her intercession obtain reconciliation and peace in that land which is so dear to us all!
General Audience, August 20, 2025
Next Friday, 22 August, we will celebrate the memorial of Queenship of the Blessed Virgin Mary. Mary is the Mother of believers here on earth, and is also invoked as Queen of Peace, while our earth continues to be wounded by wars in the Holy Land, in Ukraine, and in many other regions of the world.
I invite all the faithful to devote the day of 22 August to fasting and prayer, imploring the Lord to grant us peace and justice, and to dry the tears of those who suffer as a result of the ongoing armed conflicts. Mary, Queen of Peace, intercede so that peoples may find the path to peace.
Angelus/Regina Cæli, August 3, 2025
In communion with Christ, our peace and hope for the world, we are closer than ever to young people who suffer the most serious evils, which are caused by other human beings. We are with the young people of Gaza, we are with the young people of Ukraine, with those of every land bloodied by war. My young brothers and sisters, you are the sign that a different world is possible: a world of fraternity and friendship, where conflicts are not resolved with weapons but with dialogue.
Angelus/Regina Cæli, July 27, 2025
My heart is close to all those who are suffering due to conflict and violence throughout the world. In particular, I pray for those affected by the clashes along the border between Thailand and Cambodia, especially displaced children and families. May the Prince of Peace inspire everyone to seek dialogue and reconciliation.
I also pray for the victims of violence in southern Syria.
I am following with great concern the dire humanitarian situation in Gaza, where the civilian population is suffering from severe hunger and remains exposed to violence and death. I renew my heartfelt appeal for a ceasefire, the release of hostages, and the full respect of humanitarian law.
Every human person possesses an inherent dignity, bestowed by God himself. I urge all parties involved in conflicts to recognize this dignity and to end every action that violates it. I call for negotiations aimed at securing a future of peace for all peoples, and for the rejection of anything that might jeopardize it.
I entrust to Mary, Queen of Peace, the innocent victims of conflicts and those leaders who have the power to resolve them.
Angelus/Regina Cæli, July 20, 2025
I express my profound sadness regarding last Thursday’s attack by the Israeli army on the Catholic Parish of the Holy Family in Gaza City, which as you know killed three Christians and gravely wounded others. I pray for the victims, Saad Issa Kostandi Salameh, Foumia Issa Latif Ayyad, Najwa Ibrahim Latif Abu Daoud, and I am particularly close to their families and to all the parishioners. Sadly, this act adds to the continuous military attacks against the civilian population and places of worship in Gaza.
I again call for an immediate halt to the barbarism of the war and for a peaceful resolution of the conflict.
I renew my appeal to the international community to observe humanitarian law and to respect the obligation to protect civilians, as well as the prohibition of collective punishment, the indiscriminate use of force and the forced displacement of the population.
To our beloved Middle Eastern Christians, I say: I deeply sympathise with your feeling that you can do little in the face of this grave situation. You are in the heart of the Pope and of the whole Church. Thank you for your witness of faith. May the Virgin Mary, woman of the Levant, dawn of the new Sun that has risen in history, protect you always and accompany the world towards the dawn of peace.
Holy See Press Office Press Release: Telephone conversation of the Holy Father with the Prime Minister of Israel, July 18, 2025
This morning, in his residence at Castel Gandolfo, His Holiness Pope Leo XIV spoke by telephone with His Excellency Benjamin Netanyahu, Prime Minister of Israel, following yesterday’s military attack by the Israeli army that struck the Church of the Holy Family in Gaza, killing three people and injuring others, including some seriously.
During the conversation, the Holy Father repeated his appeal for a renewed push for negotiations, a ceasefire and an end to the war. He again expressed his concern about the tragic humanitarian situation of the population in Gaza, whose children, elderly and sick are paying an agonizing price.
Finally, His Holiness reiterated the urgent need to protect places of worship and, especially, the faithful and all people in Palestine and Israel.
General Audience, June 25, 2025
Last Sunday, a heinous terrorist attack was carried out against the Greek Orthodox community in the Church of Mar Elias in Damascus. We entrust the victims to God’s mercy and we offer our prayers for the wounded and their families. I say to the Christians of the Middle East: I am close to you! The whole Church is close to you!
This tragic event recalls the profound fragility that Syria still faces after years of conflict and instability. It is therefore essential that the international community not ignore this country, but continue to offer support through gestures of solidarity and a renewed commitment to peace and reconciliation.
We continue to follow carefully and with hope the developments in Iran, Israel and Palestine. The words of the prophet Isaiah resound with urgent relevance: “Nation shall not lift up sword against nation, neither shall they learn war any more” (Is 2:4). May this voice, which comes from the Most High, be heard! May the wounds caused by the bloody actions of recent days be healed. Let us reject arrogance and revenge, and instead resolutely choose the path of dialogue, diplomacy and peace.
Angelus/Regina Cæli, June 22, 2025
Sisters and brothers, let us continue to pray that weapons may be silenced everywhere and that peace may be achieved through dialogue.
Angelus/Regina Cæli, June 22, 2025
Alarming news continues to emerge from the Middle East, especially from Iran. Against this tragic backdrop, which includes Israel and Palestine, people’s daily suffering, especially in Gaza and the other territories, where the need for adequate humanitarian aid is becoming increasingly urgent, risks being forgotten.
Today more than ever, humanity cries out and calls for peace. This is a cry that requires responsibility and reason, and it must not be drowned out by the din of weapons or the rhetoric that incites conflict. Every member of the international community has a moral responsibility to stop the tragedy of war before it becomes an irreparable chasm. There are no “distant” conflicts when human dignity is at stake.
War does not solve problems; on the contrary, it amplifies them and inflicts deep wounds on the history of peoples, which take generations to heal. No armed victory can compensate for the pain of mothers, the fear of children, or stolen futures.
May diplomacy silence the weapons! May nations chart their futures with works of peace, not with violence and bloodstained conflicts!
General Audience, June 18, 2025
The Church is brokenhearted at the cry of pain rising from places devastated by war, especially Ukraine, Iran, Israel and Gaza. We must never get used to war! Indeed, the temptation to have recourse to powerful and sophisticated weapons needs to be rejected. Today, when “every kind of weapon produced by modern science is used in war, the savagery of war threatens to lead the combatants to barbarities far surpassing those of former ages” (Second Vatican Council, Pastoral Constitution, 79). For this reason, in the name of human dignity and international law, I reiterate to those in positions of responsibility the frequent warning of Pope Francis: War is always a defeat! And that of Pope Pius XII: “Nothing is lost with peace. Everything may be lost with war.”
Angelus/Regina Cæli, June 8, 2025
Now, through the intercession of the Blessed Virgin Mary, let us ask from the Holy Spirit the gift of peace. First of all, peace in our hearts, for only a peaceful heart can spread peace in the family, society and international relations. May the Spirit of the risen Christ open paths of reconciliation wherever there is war; may he enlighten those who govern and give them the courage to make gestures of de-escalation and dialogue.
Angelus/Regina Cæli, June 1, 2025
May the Virgin Mary bless families everywhere and sustain them in their trials. I think especially of those families suffering due to war in the Middle East, in Ukraine and in other parts of the world. May the Mother of God help us to press forward together on the path of peace.
General Audience, May 28, 2025
Appeal: In these days, my thoughts turn often to the Ukrainian people, affected by serious new attacks against civilians and infrastructure. I assure all the victims, in particular children and families, of my closeness and my prayer. I strongly reiterate my appeal to stop the war and to support every initiative of dialogue and peace. I ask everyone to join in prayer for peace in Ukraine and wherever there is suffering because of war.
In the Gaza Strip, the cry of mothers, of fathers who clutch the lifeless bodies of children and who are continually forced to move in search of a little food and safer shelter from bombing, rises ever more intensely to the sky. I renew my appeal to the leaders: cease fire, release all hostages, fully respect humanitarian law. Mary Queen of Peace, pray for us.
Angelus/Regina Cæli, May 25, 2025
With these sentiments, our prayer embraces all those peoples suffering because of war. Let us implore courage and perseverance for those engaged in dialogue and in the sincere search for peace.
Angelus/Regina Cæli, May 18, 2025
In the joy of faith and communion, we cannot forget our brothers and sisters who are suffering because of war. In Gaza, the surviving children, families and elderly are reduced to starvation. In Myanmar, new hostilities have cut short innocent young lives. Finally, war-torn Ukraine awaits negotiations for a just and lasting peace.
Angelus/Regina Cæli, May 11, 2025
The immense tragedy of the Second World War ended eighty years ago, on 8 May, after having claimed sixty million victims. In today’s dramatic scenario of a piecemeal third world war, as Pope Francis stated many times, I too address the world’s leaders, repeating the ever-timely appeal: “Never again war!”.
I carry in my heart the sufferings of the beloved Ukrainian people. May everything possible be done to reach an authentic, just and lasting peace, as soon as possible. Let all the prisoners be freed and the children return to their own families.
I am deeply saddened by what is happening in the Gaza Strip: may there be an immediate ceasefire! Let humanitarian aid be provided to the stricken civil population, and let all the hostages be freed.
On the other hand, I have welcomed with satisfaction the announcement of the ceasefire between India and Pakistan, and I hope that through the upcoming negotiations, a lasting accord may be reached soon.
